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1 πύκνωμα
II dense mass, concentration, Epicur.Ep.1p.4U., al.; crowded detail,π. στερέμνιον Phld.D.3.11
; compression, Sor.2.41; close order,τὸ π. τῶν πολεμίων J.BJ6.1.3
;τῶν σαρισῶν Plu.Aem.20
, cf.Phil.9.2 close planting or growth,τῶν κυάμων Str.17.1.15
; τῶν δένδρων, τῶν ὄζων, Alciphr.3.37,55; τῶν τριχῶν ib.66, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πύκνωμα
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2 κυρήβιον
κυρήβιον, τό, wohl nur im plur. τὰ κυρήβια gebräuchlich, Kleie von geschrotenen Feldfrüchten; Ar. Equ. 242; nach Schol. Ar. τὰ πίτυρα καὶ ἄχυρα τῶν πυρῶν ἢ κριϑῶν; nach Phot. lex. τὰ ἐκ τῶν κυάμων ἐρείγματα. Oft bei Medic.
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3 νειός
A fallow-land,νειοῖο βαθείης Il.10.353
; ν. τρίπολος a thrice-ploughed fallow, 18.541, Od.5.127, Hes.Th. 971, cf. Call.Dian. 175, etc.; μὴ καρπίζεσθαι τὴν γῆν ἀλλὰ νειὸν ποιεῖν rejuvenate it, Thphr.CP4.8.1, cf. 4.8.3, HP8.7.2;νειὸν ἄρουραν Hes.Op. 463
; of a mare,ἕνα ἐνιαυτὸν.. ἀνάγκη διαλείπειν καὶ ποιεῖν ὥσπερ νειόν Arist.HA 577a2
.2 ploughing and sowing of land to reinvigorate it,νειὸς ἀμείνων ἡ χειμέριος τῆς ἐαρινῆς Thphr.HP8.6.3
; ἡ ἀρίστη νειὸς ἀπὸ τῶν κυάμων prob. cj. ib.8.7.2;εἰς νειὸν ἀροῦν Gp.3.6.7
, 3.11.8;τῷ σπόρῳ νεὸν δεῖ ὑπεργάζεσθαι X.Oec.16.10
, cf. SIGl. c.:—also [full] νέα, ἡ, Thphr.CP3.20.7, IG 22.334.17; alsoπαρασκάψει τὴν γῆν νειάν SIG963.46
. (Cf. OSlav. njiva 'field'.) -
4 περικαμπής
περικαμπ-ής, ές,A bent round, Aq.Is.40.4, Ho.6.8 ; διὰ π. τόπων by zigzag paths, Vett.Val.263.13. - της, tergiversator, Gloss. -τω, bend round, Hp.Art.18; π. τὸν τοῖχον make a return in the wall, IG22.1668.24 ; π. τὴν χεῖρα τοῖς βλεφάροις Ps.-Luc. Philopatr.19.II intr., turn round a corner or bend, Pl.Euthd. 291b : c. acc. loci,π. [ὁ ἦχος] τοὺς ὄζους Arist.Aud. 802a35
;π. τὸν Ἄθω Ael.VH1.15
: abs., bend or sweep round,ἐπὶ τοὺς λιμένας App. Pun.95
.2 go round so as to shun or escape from,τὴν τῶν κυάμων χώραν Hermipp.Hist.23
; ὁμιλίας, prob. for παρέκαμπτε in D.S.5.59 ;τὴν πόλιν Plu.2.246b
;κακοπαθίαν οὐδεμίαν IG12(5).129.23
([place name] Paros) ;διήγησιν Apollon.Cit.1
;ὀσμάς Archig.
ap. Gal.12.790, cf. PMed.in Arch.Pap.4.270 (iii A.D.) ;φιλίας Porph.VP59
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περικαμπής
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5 ἔτνος
A thick soup made with pease or beans, Ar.Ach. 246, Ra.62, 506, Pl.Hp.Ma. 290d;ἔ. πίσινον Ar.Eq. 1171
;φάκινον Hp.
Acut.(Sp.) 53;κυάμινον Gal.Vict.Att.53
; as poultice, τὸ ἔτνος τὸ ἐκ τῶν κυάμων Lycusap. Orib.9.35.1. ( ἑτνος from a false deriv. from ἕω, EM387.9, etc.) -
6 ἀπέχω
A keep off or away from, , 277;ἑκὰς νήσων ἀπέχων εὐεργέα νῆα Od.15.33
; κληῖδες ἀπ' ὤμων αὐχέν' ἔχουσιν the collar-bone parts the neck from the shoulders, Il.22.324; Εὐβοίης ἀπέχειν.. αἶγας Orac. ap. Hdt.8.20, cf. 22; (lyr.), cf. Pr. 687 (lyr.).2 c. dat. pers.,τοι.. χεῖρας ἀφέξω Od.20.263
.3 with a Prep.,ἀ. φρένα περισσῶν παρὰ φωτῶν E.Ba. 427
(lyr.);ῥῖνα ἀπὸ κάκκης Ar. Pax 162
.5 οὐδὲν ἀπέχει c. inf., nothing hinders, debars one from doing, Pl. Cra.407b, Plu.2.433a.II [voice] Med., κακῶν ἄπο χεῖρας ἔχεσθαι hold one's hands off or away from.., Od.22.316;κυάμων ἄπο χεῖρας ἔχεσθε Emp.141
;ἀθανάτων ἀ. χεῖρας A.Eu. 350
(lyr.), cf. Supp. 756, Pl.Smp. 213d, 214d:—but mostly,2 ἀπέχεσθαί τινος hold oneself off a thing, abstain or desist from it,πολέμου Il.8.35
, al.;βοῶν Od. 12.321
; οὐδὲ.. σευ ἀφέξομαι will not keep my hands off thee, ib.19.489; abstain from ravagingD.
, Hdt.0.73, cf.1.66, 4.118, al., Th. 1.20, etc.; keep away from,πόλεως X.HG7.3.10
: in [tense] pf. [voice] Pass.,μηδὲ τῶν μικρῶν ἀπεσχημένον D.27.47
;ἀγορᾶς ἀπεσχ. Arist.Pol. 1278a25
.3 c. inf., ἀπέχεσθαι μὴ στρατεῦσαι abstain from marching, Th.5.25;λαμβάνειν ἀπέσχετο Philem.94.3
;ἀπέχεσθαι τοῦ ποιεῖν X. Mem.4.2.3
;οὐκ ἀ. τὸ μὴ οὐ ποιεῖν Id.Cyr.1.6.32
, Pl.R. 354b: also c. part., Jul.Or.1.43d.4 abs., refrain oneself, D.21.61.III intr. in [voice] Act., to be away or far from, c. gen. loci,τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους Th.6.97
; ἀ.ἀπὸ Βαβυλῶνος, etc., Hdt.1.179,cf.3.26,al.;ἀπὸ θαλάττης.. δώδεκα δδὸν ἡμερῶν ἀ. Euphro11.3
;ἀ. παμπόλλων ἡμερῶν ὁδόν X.Cyr.1.1.3
;τὸ μέσον ἴσον τῶν ἐσχάτων ἀ. Pl.Prm. 145b
;πλεῖστον ἀ. κατὰ τόπον Arist.Mete. 363a31
; a). τὴν ἡμίσειαν διάμετρον Id. Cael. 293b30, etc.c ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθών failing to arrinein time by.., Th.5.3.2 of actions, to be far from, ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον were just as farfrom the discovery, Hdt.1.67;τοσοῦτον ἀπέχω τοῦ ποιεῖν τι ὥστε.. Isoc.6.70
; τοσούτῳ πλέον ἡμῶν ἀπέχεις τοῦ πιστὰ λέγειν ὅσον.. ib.11.32; ἀπέχει τοῦ μὴ μετ' ὀργῆς [πράττειν] D.21.41; πλεῖστον ἀ. τινός to be as far as possible from doing, X.Mem.1.2.62; but τοσοῦτ' ἀπέχει τῶν χορηγῶν so far is it from the thoughts of.., D.21.59.IV have or receive in full,τὴν ἀπόκρισιν Aeschin.2.50
; τὸ χρέος ἀ. receive payment in full, Call.Epigr.55; χάριτας ib.51; ἀπέχω in receipts, BGU612.2 (i A.D.), etc.;ἀ. τὸν μισθόν Plu.Sol.22
, Ev.Matt.6.2, al.;καρπὸν ἀ. τῶν πονηθέντων Plu.Them.17
;ἀ. τὸ μέτεριον Id.2.124e
.2 impers., it sufficeth, it is enough,Ev.Marc.14.41
, cf. Anacreont.15.33. -
7 τράγημα
A like τρωγάλια, dried fruits or sweetmeats, eaten as dessert, Ar.Ach. 1091, Ra. 510, X.An.2.3.15, Diocl.Fr.141, POxy.1070.31 (iii A. D.), etc.;ὀνομάζω τ. τὰ παρὰ τὸ δεῖπνον ἐσθιόμενα τῆς ἐπὶ τῷ πίνειν ἡδονῆς ἕνεκα Gal.6.550
; called δευτέρα τράπεζα, Arist.Fr. 104;κάρυα καὶ τ. Clearch.Com.4
;κάρυα καὶ.. καστάναια καὶ κυάμους Αἰγύπτου.. καὶ εἴ τινα ἄλλα τ. IG22.1013.20
(ii B. C.);καὶ τ. που παραθήσομεν αὐτοῖς τῶν τε σύκων καὶ ἐρεβίνθων καὶ κυάμων Pl.R. 372c
: metaph., Lyc.Fr.3;τ. τῶν λόγων D.H. Rh.10.18
: less freq. in sg., Alex.250, Diph.79, Crobyl.9, Arist. l. c., Aret.CD1.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τράγημα
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8 ἅπτω
ἅπτω 1 aor. ἧψα, ptc. ἅψας. Mid.: fut. ἅψομαι LXX; 1 aor. ἡψάμην; pf. 3 sg. ἧπται; ptc. ἡμμένος LXX. Pass.: fut. 3 sg. ἀφθήσεται Jer 31:9 B S (Hom.+).① to cause illumination or burning to take place, light, kindle (Aeschyl., Hdt.; PGM 7, 543; POxy 1297, 4; 7; 13; LXX, Joseph.) λύχνον ἅ. (Herodas 8, 6; PAthen 60, 6; Epict. 1, 20, 19; Diog. L. 4, 66; 6, 41; TestSol 6:10 λύχνους; Philo, Gig. 33 [mid.]; Jos., Ant. 3, 199) Lk 8:16; 11:33; 15:8. ἅ. πῦρ kindle a fire (Eur., Hel. 503; Phalaris, Ep. 122, 2; Jdth 13:13; TestSol 7:5; Jos., Ant. 4, 55) Lk 22:55 v.l.; Ac 28:2. Pass. Mk 4:21 v.l. (cp. PGM 13, 683 λύχνους ἡμμένους).② to make close contact, mid. w. gen. (Hom. et al.; En, PsSol, GrBar; Jos., Ant. 6, 308 al; Just., Ath.; Mel., P. 52, 383).ⓐ gener. touch, take hold of, hold τινός someone or someth. Lk 7:39; IRo 5:2. Dg 12:8. MPol 13:2. Hs 1:11; the sky by throwing a stone m 11:18.— Touch someone’s chest, spontaneously, of one who is speaking Hv 1, 4, 2; cp. 3, 1, 6. Cp. GHb 356, 39=ISm 3:2. ἅψαι τοῦ παιδίου take hold of the child GJs 20:3. Fig., take hold of τ. βασιλείας the Kingdom B 7:11.—JBauer, Agraphon 90 Resch: ZNW 62, ’71, 301–3.ⓑ cling to μή μου ἅπτου stop clinging to me! (s. BHaensler, BZ 11, 1913, 172–77; KKastner, ibid. 13, 1915, 344–53; KRösch, ibid. 14, 1917, 333–37; BViolet, ZNW 24, 1925, 78–80; FPerles, ibid. 25, 1926, 287; WCotter, ET 43, ’32, 45f; TNicklin, ibid. 51, ’39/40, 478; JMaiworm, ThGl ’38, 540–46) J 20:17 (Arrian, Anab. 6, 13, 3: Alexander is severely wounded in the chest by an arrow and his soldiers cannot believe that he is still alive. When he appears among them, recovered from his wound, they take hold [ἁπτόμενοι] of his hands, knees, and clothing in astonishment and delight).ⓒ freq. of touching as a means of conveying a blessing (divine working by a touch of the hand: Anton. Lib. 4, 7 Ἀπόλλων ἁψάμενος αὐτοῦ τῇ χειρὶ πέτρον ἐποίησεν; Ps.-Apollod. 2, 1, 3, 1 Zeus transforms by touching [ἅπτεσθαι]) Mk 10:13; Lk 18:15 (here perh. hold), esp. to bring about a healing (SIG 1169, 62). Gener. of touching persons who are ill Mt 8:3; 17:7; Mk 1:41; 8:22; Lk 5:13. ἅψαι αὐτῆς ἐκ τ. χειρῶν σου Mk 5:23 D. Esp. of touching parts of the body (SIG 1170, 23 ἥψατό μου τῆς δεξιᾶς χιρός) τ. γλώσσης (cp. Philo, De Prov. in Eus., PE 8, 14, 18) Mk 7:33. τ. ὀφθαλμῶν Mt 9:29; cp. 20:34; 8:15; Lk 22:51. Likew. τῆς σοροῦ touch the coffin, if the purpose was to raise the dead man, not simply to halt the bearers (cp. Aphrodite touching a chariot Pind., P. 9, 11) Lk 7:14. Of those who are ill, touching the healer Mk 3:10; 6:56; Lk 6:19; 8:45ff. Also of touching the clothes of the healer (cp. Athen. 5, 212f ἑκάστου σπεύδοντος κἂν προσάψασθαι τῆς ἐσθῆτος) ἅ. τ. ἱματίου touch his cloak Mt 9:21; Mk 5:27; 6:56. τ. ἱματίων 5:28, 30f. τ. κρασπέδου the hem or tassel Mt 9:20; 14:36; Lk 8:44.③ to partake of someth., w. cultic implications, have contact with, touch. Of contact w. unclean things 2 Cor 6:17 (Num 16:26; Is 52:11). The abs. μὴ ἅψῃ you must not touch or handle Col 2:21 can be interpreted in this sense. On the other hand, ἅπτεσθαι can mean eat, like our ‘touch food’ (Od. 4, 60; Plut., Anton. 923 [17]; Chariton 6, 2, 8 οὐχ ἥπτετο τροφῆς; Arrian, Anab. 4, 9, 5 σίτου ἅπτεσθαι; Aelian, VH 12, 37 ἐπʼ ἀπορίᾳ τροφῶν ἥψατο τῶν καμήλων=he seized [and ate] the camels; Diog. L. 6, 73 κρεῶν; Philostrat., Vi. Apoll. 3, 27 p. 105, 9; Philo, Exs. 134; Jos., Ant. 4, 234; 8, 362; 13, 276; En 25:4f [tree of life, as in GrBar 4:8]). We would, then, have in this passage the anticlimax eat, taste, touch. Finally, θιγγάνω, like ἅπτ. and γεύομαι (q.v. 1) can mean eat (cp. Iambl., Vi. Pyth. 31, 191 κυάμων μὴ θιγγάνειν; 13, 61 γεύεσθαι=Porphyr., Vi. Pyth. 24 θιγγάνειν; POxy 1185, 10f [c. 200 A.D.], where three difft. expr. for ‘eat’ are grouped together: τὸν παῖδα δεῖ ἄρτον ἐσθίειν, ἅλας ἐπιτρώγειν, ὀψαρίου μὴ θιγγάνειν [eat, eat [with], not eat at all]). The combination ἐσθ., τρωγ., θιγγ. might corresp. to Col 2:21 ἅπτ., γεύ., θιγγ., taken to mean eat, enjoy, consume (ἅ. and γεύ. together, both=‘eat’ in Teles p. 34, 5). The verbs, perh. used in association w. var. foods (s. POxy 1185) by the false spirits, are effectively combined by Paul, in order to picture the feeling of dread which he castigates.④ to touch intimately, have sexual contact, of intercourse w. a woman (Pla., Leg. 8, 840a; Aristot., Pol. 7, 14, 12 [1335b]; Plut., Alex. 676 [21, 9]; M. Ant. 1, 17, 13; Jos., Ant. 1, 163; Gen 20:6; Pr 6:29) γυναικὸς μὴ ἅ. 1 Cor 7:1 (ἅπτεσθαι w. gen. of ‘touching’ a woman in general: Vi. Aesopi G103).⑤ to make contact with a view to causing harm, touch for the purpose of harming, injure (Diod S 1, 84, 1; Arrian, Alex. Anab. 4, 4, 2; Ps 104:15; 1 Ch 16:22; Zech 2:12; Demetr.: 722 Fgm. 1, 7 Jac.) ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ the evil one cannot harm him (or cannot even touch him; cp. 1 Esdr 4:28; PsSol 13:6; TestAbr A 15 p. 96, 11 [Stone p. 40]) 1J 5:18.—Fig. οὐχ ἅψηται σου κακόν no evil shall touch you 1 Cl 56:8 (Job 5:19; cp. PsSol 13:6; 15:4).—OHeick, Hapto in the NT: Luth. Church Quart. 12, ’39, 90–95.—B. 76; 1061. DELG. M-M s.v. ἅπτομαι. TW. Sv.
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